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THE STUDENTS. This group of Thais people includes the bona-fide students
and part-time students.
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THE GOOD OLD TIMERS. They are Thais who have spent their lives in Los Angeles
over decades. The majority of them came to the U.S. for education and training
and fell in love with the charm of American society, its liberal political
culture and liberal social values. In addition, the employment opportunity
prompted them to decide to resettle in Los Angeles.
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THE REMAINS OF THE GOLD RUSH. There is a large number of Thais in the U.S.
belong to this category. Those Thais have spent their lives in Los Angeles
for over 3 decades. They were a group of Thais who originally not quite
well educated, but very determined to seek opportunities to improve their
fate which would never been realized in their mother land. They jumped
into any kind of job which afforded them to physically survive.
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THE BUSINESS. There are great varieties of business which are run by Thais.
These businesses include legal consultants, jewelry, engineering and accounting
consultant, grocery, publishing, finance and restaurant, etc. This category
involves a good number of Thai employments.
Social organization of the Thais has been maintained
in many respects. The Thais have brought with them their culture and their
"Thai-ness." Thai culture is expressed through seasoning festivals and
ceremonies. Their Thai-ness could be observed from t heir social relationship
among Thais themselves and foreigners. Thai food is another aspect of Thai-ness.
Social activities of the Thais have been revolving around Thai Buddhist
Temple (the "Wat"), located in North Hollywood. The notion that "the Thai
can do without modernity, but hardly conceive of life without their Wat
has clearly reflected here. It is the Wat that make the Thais realize of
their Thai-ness and strengthen their culturally and socially with the Thai
structure.
Patron-client relationship is the dominant pattern
of Thai society. It has been brought along and practiced by the Thais in
the U.S. Reciprocity and rivalry among groups could be normally found.
However, the conflict would be subdued, though temporarily, when it comes
to the Wat. It is interesting to note that some groups of Thai people have
been supportive to certain political parties in Thailand.
The Thai people in Los Angeles have been engaged
in various economic activities. Thai doctors have been doing well and gain
high reputation and recognition for such expertise in open-heart and brain
surgery. Thai business men have put their investment in such business as
hotel, banking, textile and jewelry industries. The most common place is
service business in restaurants. There are more than 350 Thai restaurants
in Los Angeles and vicinity. Many engineers, computer scientists, finance
analysts and accountants found their satisfactory employments in American
companies.
However, the large number of Thais are working
in factories which do not require sophisticated training. With the exception
of doctors and big business groups, the majority of Thai employees hardly
secure the positions above middle management level. Nevertheless, they
could survive and enjoy welfare benefits, especially education for their
children.
Ethnic solidarity of the Thais in comparison to
that of the Korean, Japanese, and Filipinos is weak. Social hierarchy is
still felt among the Thais, though less than when they were in Thailand.
Sense of superior and inferior is still with them. However, solidarity
could temporarily invoked and aroused by crisis at home. The Thais may
join hand in hand at the protest against illegitimate government in Thailand
expressing their common disagreement with the government at times. They
may put their effort together to campaigning for or against certain causes
in the name of the Thais in U.S. But they do not have that such strong
feeling toward each other in this foreign land. The lack of national and
ethnic solidarity, however, does not suggest that a majority of Thais feel
wholeheartedly belong to American society. Although enjoying social benefits
and open opportunity, some Thais still believe that they are somewhat "second-class
citizen." Going home after retirement has been the destination of life
of majority of the Thais in Los Angeles. Those who are over forty-five
(45) years old often face dilemma in their decision of going back to the
homeland. They have to think very thoroughly.
First, their children are still in schools and
colleges and enjoying a high quality of life, good education and social
benefits that they would never have in Thailand, unless they are wealthy.
Secondly, under Thai employment standard, it may be "too old" to be employed
by government of Thailand. Their friends have gone so far ahead in term
of position and ranking. It is possible that they find work with private
companies, but they might not enjoyed as much income as in the U.S. Thirdly,
living in Thai land in the 90's has been very competitive and expensive.
They will have to invest a lot of their savings for house and other necessities.
Finally, Thailand is a society of "who you are." It will take a long time
for the returnees to establish themselves to their expectation. These dilemmas
are not applied to the business circle and the highly skilled professionals
such as physicians and engineers. Thailand still needs a lot of expertise,
but not for the others.
There is the latest Thai generation who were born
in the U.S., so called, "Thai-American." Likewise, the Korean-American,
Japanese-American, Chinese-American and any other Asian-American groups,
they are educated in the U.S. and influenced by the American culture. Their
ideas are different from their parents who immigrated from Thailand, and
the objectives of life are also different from their parents. They would
rather live, work and spend their life in the U.S. Their thought of going
back and live in Thailand is hardly ever happened. Consequently, their
parents are the one who have to concede and eventually staying in the U.S.