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Adolphson, M. (2000). The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan. Honolulu, University of Hawaii Press.

Adolphson, M. (2007). Institutional Diversity and Religious Integration: The Establishment of Temple Networks in the Heian Age. Heian Japan: Centers and Peripheries.

Adolphson, M. (2007). The Teeth and Claws of the Buddha: Monastic Warriors and Sōhei in Japanese History, University of Hawaii Press,.

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Akamatsu, T. P. Y. (1977). Muromachi Zen and the Gozan System. Japan in the Muromachi age e. J. W. Hall & T. Toyoda, University of California Press.

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Akima, T. (1993). "The Myth of the Goddess of the Undersea World and the Tale of Empress Jingū’s Subjugation of Silla." Japanese Journal of Religious Studies 20(2-3): 95-185.

Akiyama, T. (1971). "New Buddhist sects and emakimono (hand-scroll painting) in the Kamakura period." Acta Asiatica 20: 58-76.

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Batten, B. L. (1989). State and Frontier in Early Japan: The Imperial Court and Northern Kyushu, 645-1185. History, Stanford University. PhD.

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Batten, B. L. (2003). To the Ends of Japan: Premodern Frontiers, Boundaries, and Interactions, University of Hawaii Press.

Batten, B. L. (2005). Gateway to Japan: Hakata in war and peace, 500-1300 University of Hawai’i Press.

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Bock, F. G. (1972). Engi Shiki. Tokyo, Sophia University.

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Boxer, C. R. (1959). The great ship from Amacon; annals of Macao and the old Japan trade, 1555-1640. Lisbon, Centro de Estudos Historicos Ultramarinos.

Boxer, C. R. (1984). "When the twain first met: European conceptions and misconceptions of Japan, sixteenth - eighteenth centuries." MAS 18: 531-540.

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Brock, K. L. (1995). "The Shogun's "painting match." Monumenta Nipponica 50: 433-484.

Brower, R. H. (1961). Japanese Court Poetry., Stanford University Press.

Brower, R. H. (1972). "“Ex-Emperor Go-Toba's Secret Teachings": Go-Toba no in Gokuden." Harvard Journal of Asiatic Studies 32: 5-70.

Brower, R. H. a. E. M. (1967). Fujiwara Teika’s Superior Poems of Our Time: A Thirteenth-Century Poetic Treatise and Sequence, Stanford University Press.

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Brown, D. (1951). Money economy in medieval Japan: a study in the use of coins. New Haven, Institute of Far Eastern Languages, Yale University.

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Brown, D. M. I. I. (1979). The Future and the Past: a translation and study of the Gukansho, an Interpretative history of Japan written in 1219 University of California Press.

Brown, I. I. D. M. (1963). "Zen Buddhism and Muromachi Art " The Journal of Asian Studies 22(4): 417-432.

Brown, K. H. (1997). The politics of reclusion: painting and power in Momoyama Japan. Honolulu, University of Hawaii Press.

Brown, S. T. (1998). "From woman warrior to peripatetic entertainer: the multiple histories of Tomoe." HJAS 58: 183-200.

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Brownlee, J. (1974). "Jikkinsho: A Miscellany of Ten Maxims." Monumenta Nipponica 29(2): 121-162.

Brownlee, J. (1975). "Crisis as Reinforcement of the Imperial Institution. The Case of the Jokyu Incident, 1221." Monumenta Nipponica 30(2): 193-201.

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Butler, L. (2002). Emperor and Aristocracy in Japan, 1467-1680: Resilience and Renewal Harvard University Press.

Butler, L. (2005). "Washing Off the Dust": Baths and Bathing in Late Medieval Japan." Monumenta Nipponica 60: 1-41.

Carter, S. D. Literary Patronage in Late Medieval Japan.

Carter, S. D. The Road to Komatsubara: A Classical Reading of the Renga Hyakuin.

Carter, S. D. (1978). "Three Poets at Yuyama. Sogi and Yuyama Sangin Hyakuin, 1491 " Monumenta Nipponica 33(2): 119-149.

Carter, S. D. (1981). "Waka in the Age of Renga " Monumenta Nipponica 36(4): 425-444.

Carter, S. D. (1983). "Rules, Rules, and More Rules: Shōhaku's Renga Rulebook of 1501." Harvard Journal of Asiatic Studies 43(2): 581-642.

Carter, S. D. (1984). "A Lesson in Failure: Linked-Verse Contests in Medieval Japan " Journal of the American Oriental Society 104(4): 727-737.

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Carter, S. D. (1996). Regent Redux: A Life of the Stateman-scholar Ichijō Kaneyoshi (1402-1481), University of Michigan.

Carter, S. D. (2001). "Chats with the Master: Selections from "Kensai Zōdan." Monumenta Nipponica 56(3): 295-347.

Carter, S. D. (2007). Householders: The Reizei Family in Japanese History, Harvard University Press.

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Chance, L. (1997). Formless in Form, Kenkō, Tsurezuregusa, and the Rhetoric of Japanese Fragmentary Prose, Stanford University Press.

Chase, W. (1997). "Mongol intentions toward Japan in 1266: evidence from a Mongol letter to the Sung." SJS 9(2): 13-23.

Childs, M. H. (1991). Rethinking Sorrow: Revelatory Tales of Late Medieval Japan, University of Michigan.

Childs, M. H. (1998). Genji, at least, was not a rapist: the nature of love and the parameters of sexual coercion in the literature of the Heian court. The new historicism and Japanese literary studies. E. Sekine, The new historicism and Japanese literary studies.

Choi, B. (2003). The book of corrections; reflections on the national crisis during the Japanese invasion of Korea, 1592-1598 Berkeley.

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Coaldrake, W. (1991). "City planning and palace architecture in the creation of the Nara political order: the accommodation of place and purpose at Heijo-kyo." EAH 1: 37-54.

Coaldrake, W. H. The Grand Shrines of Ise and Izumo: The Appropriation of Vernacular architecture by early ruling. Architecture and Authority in Japan.

Coaldrake, W. H. Great Halls of Religion and State: Architecture and the Creation of the Nara Imperial Order. Architecture and Authority in Japan.

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Collcutt, M. (1996). Religion in the life of Minamoto Yoritomo and the early Kamakura bakufu. Religion in Japan: arrows to heaven and earth. P. F. K. I. J. McMullen, Cambridge UP.

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