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Transforming Tongan Identity By Laurie Kawakami, Staff Writer CARSON, Calif. -- At 6’2” and 300 lbs, Chris Maumalanga’s size speaks volumes but his heart tells even more. After years of playing professional football, the former New York Giants defensive tackle was shocked by an increase in youth violence in his small Tongan American community near Carson, the area where he first learned to play football.
Last year he moved home and found a new kind of fame. “Los Angeles was pulling me back,” he said. “I did some self-reflection and thought about what I could do from my end for my people.” For Maumalanga, the growing Tongan American community was at a critical juncture. After a youth shooting last June at local church, he corralled community leaders and launched the first annual Tongan high school conference at Cal State Dominguez Hills to reach impressionable Tongan American kids before local gangs do. For many, it was the first opportunity to bring together the old and new guard of Tongans, an intergenerational mix to address the social, economic and educational challenges in the community. While the majority of California’s 20,000 Tongans are concentrated in the Bay Area in San Mateo County, roughly one fourth are based near Los Angeles, in the cities of Carson, Lennox and Hawthorne. Tongan immigrants began making their way to the United States during the 1970s, looking for better economic and educational opportunities. Many parents, accustomed to life in Tonga, with its almost carefree communal existence, found themselves struggling to raise children with an increasingly American outlook. * * * But as families came to the United States, the difficulties of transitioning from a communal lifestyle into an individualistic culture overwhelmed many Tongan parents. Strong cultural pride rooted in the Tonga’s history as one of the few kingdoms in the South Pacific never to be colonized, also prevents many families from reaching out for help. “We’re a proud people,” Maumalanga says. “That’s why you don’t see a community of Tongans living in the projects. They’d rather go back to Tonga.” As many Tongan parents are forced to work one or more jobs, less time is dedicated to supervising their children, leading to an increase in drugs and gangs for many Tongan youth. “It hits too close to home,” he said. As a result, Faletau met with community leaders last August to coordinate a town hall meeting with the Hawthorne Police Department and the Lennox Sheriff’s department to build bridges with the Tongan American community. “The meeting was eye-opening for a lot of parents,” Faletau said. “They didn’t realize something as simple as attire can be associated with gang members.” The town hall meeting focused on their experiences with harassment, the police, the abuse, profiling and racial discrimination. The meeting spurred the larger Tongan high school conference which featured successful Tongan role models in athletics, law and entertainment fields. * * * “With the Samoans, we get along,” said 17-year-old Long Beach Poly senior Nia Tuitavake, who attended the conference with her family. “But there is tension that comes from the pride issue – who is better than who, Tongans versus Samoans.” Emalini Naa pulled her two high school children out of class to attend the conference. As part of the first generation of Tongans growing up in Culver City, she never experienced violence in her community. But when her family of 8 children moved to Inglewood, her kids were exposed to increasing peer pressure to join gangs. “Us as parents need to get educated about what is happening to our kids. Better late than never,” Naa says. * * * He would like to see a generation of educated Tongan children who can handle the cultural pressure and the financial constraints that many of their parents still face. “These struggles are found in every ethnic population,” he says. “But because of our culture, there is an identity crisis in being Tongan and American at the same time.” Write to Laurie Kawakami at lkawakam@usc.edu |
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